I recently met with Nick Currie aka Momus, a Scottish writer, design journalist and musician who has lived in London, Paris, New York, Tokyo and now Berlin. Exploring his “inner Scotlands” as well as the country’s current efforts towards independence, he just released a book on one hundred and fifty-six Scotlands, which currently do not exist anywhere. The Book of Scotlands dreams about potential parallel worlds in the spirit of Italo Calvino’s Invisible Cities – without the limitations of modern urban theory. It casts both utopian and dystopian scenarios on the writer’s place of origin. Along with Currie’s brilliant new book and redesigning his native country, we talked about Berlin, my place of wonder and fascination.

It's Momus.

It's Momus.

The Book of Scotlands begins with the statement: “Every lie creates a parallel world. The world in which it is true.” Does this idea refer to using fiction as a means to tell the truth or is it more about the importance of imagining alternatives, not settling for something that’s already there?

First of all, it describes a certain approach. One of my working methods over the years has been to pose as a bastard while doing virtuous things. For instance, I was over-educated for pop music. While actually being a moralistic Calvinist, I pretended to be a sinner just because it made the songs more interesting for everybody. In writing, the same manner appears in a milder form – I pretend to be a liar. By proposing that everything in The Book of Scotlands is a lie, I can tell various truths in an oblique way. To explain this a bit further, I use two strategies in writing. One of them is the Rorschach where I’m treating Scotland as a random blot of ink, playing with its different perceptions. Another one is the Japanese technique called Ma, or negative space, which is based on the idea of making a composition out of not objects themselves but the space between the objects. I write about everything except Scotland. And by looking at everything that’s not Scotland, I’m hoping to discover the true essence of the country. It’s like a child with a colouring book – instead of colouring the map of Scotland you colour the sea around it and finally Scotland appears as a blank space. I like to call it dancing around the subject.

“By looking at everything that’s not Scotland, I’m hoping to discover the true essence of the country.”

In the spirit of these working techniques, your book includes many visual and symbolic ideas. I particularly enjoy this one, Scotland number seventy-eight: “The Scotland in which all maps of the country are displayed upside-down and back-to-front to make everything fresh.” You also touch the future in e.g. Scotland fifteen: “The tremendously powerful Scotland which nanotechnology has made, by and large, too small to see.” In my view, your work with the book is very close to design. How do you feel about this interpretation?

As a matter of fact I was rather influenced by a design group called REDESIGNDEUTCHLAND. Ingo Niermann, the editor who commissioned The Book of Scotlands was actually part of this group. He had previously written Umbauland, a book on ten ideas for a better Germany applying design principles to the nation itself. Although generally considered more a writer than a designer, he managed to come up with a plan including a new grammar, a new political party as well as a system of assigning allotment gardens to unemployed people and retirees. So yes, I guess you might as well call my book Redesign Scotland. I find design interesting because it can be very utopian. Yet, when talking about design, people often pay attention to change more than continuity. And I think it’s very important to think about continuity.

Scotland as Rorschach. The Book of Scotlands, pp. 80-81.

Scotland as Rorschach. The Book of Scotlands, pp. 80-81.

The book also contains many musical and sonic references – sentences like “They were busy looking at each other with clicking metal eyes.” or stories about a band called Sonic Flower Groove after an album by the Scottish group Primal Scream. Would you say that you experience places through their sonic environment?

Being a musician I obviously have to pay a lot of attention to that. One reason behind the Sonic Flower Groove episode is that the first time I discovered Berlin was when I came here on tour with Primal Scream in 1987. So I was thinking what if it was reversed, that I was actually coming from Berlin and experiencing Scotland in the same way. And I guess that happened with many places, I discovered them as a musician. Music was a way to get my travel expenses paid.

How would you describe Berlin, your current home city by these attributes?

Berlin is a very quiet town. It has made me lose interest in pop music. The main sound on the streets is the birds singing. Germans like to see their cities as extensions of the forest and there are trees everywhere. And that’s very different from e.g. London where there is a lot of pollution and most of the sounds come from traffic or small speakers in every corner in every sandwich bar… And time is money. In that sense, Berlin is much less capitalist, much less toxic. And you can hear it. It’s a very avant-garde, experimental city. Even when you go to concerts you often end up listening to field recordings or the sound of a contact microphone being scraped up and down, sounds of ping pong balls or balloons. All this could be seen as utterly pretentious in many other cities but here you don’t have to have an aim or a commercial purpose in what you do. One can escape all sorts of obligations and necessities. That’s probably one reason why I have stayed here for so long.

Scotland number one hundred and three reads: “A computer makes a Scotland seem almost unnecessary.” Could this thought be applied to all distant places with internet access – like Finland, my home country, which you even refer to in the book (Scotland 136) – or is it rather a comment on a lack of identity?

Well, I think we’re seeing a crisis in national identity. I was quoted in a magazine saying that my true motherland is the internet. I feel like wherever I travel I’m always in this country called the internet. Or maybe it’s the operating system that counts – and I do almost feel a certain patriotism towards Apple computers. However, there’s another part of my identity that’s very Scottish. Whatever that is.

“I feel like wherever I travel I’m always in this country called the internet.”

Furthermore, Scotland number eighty-eight states: “I want Scottish people, rather than tourists, to be the curators of this culture…” Next to the developing “Scottish way of being”, how would you characterize living and working in Berlin?

I guess a Berlin way of being is collaboration between the Berliners and the immigrants – either the Turkish immigrants or the creative immigrants – who all work together to make the city enjoyable. Someone for example built this relaxed patio where we’re sitting here in Prenzlauer Berg. And like Prenzlauer Berg, Berlin obviously has different villages. My particular village is Neukölln where there’s a lot more immigrants than here. I really enjoy the Turkish markets and the exoticism in Neukölln. People are also a bit more economically motivated, though it’s pretty easy to live in Berlin not thinking commercially at all. Compared to Neukölln, Prenzlauer Berg almost feels like a white bourgeois paradise. And that makes me a bit uneasy. I feel a need to rebel against monoculture, yet paradoxically, when I’m in Neukölln I can embody the values of Prenzlauer Berg without feeling like it’s a cliché.

Momus at home in Neukölln, Berlin.

Momus at home in Neukölln, Berlin.

You have lived in major cities around the world. What makes you move, and what made you leave Scotland in the first place?

It’s just a pattern I established very early because of moving with my father’s work when I was a child. After studying in Scotland I left for London to make it in music – a thing that all the Scottish musicians do. London felt like a bigger version of Scotland where more things were possible. Since then, my whole life has been motivated by appetite for certain things in certain cities. I’ve been lucky not having to work and being free to go wherever, even if it has made me very poor sometimes. Tokyo is my favourite city in the whole world. If my books are successful, that’s exactly where I’m going to go next.

How does the change of living environment affect your work?

When I was in Japan I felt quite isolated because I was a foreigner and I couldn’t speak too much Japanese. I found that my Scottish identity was becoming more important there. The album I made in Tokyo even has these rather strange Scottish songs on it. Berlin has brought up the need to experiment with sound because that’s just what people do here. I can spend my mornings at home writing something and the rest of the day is free for discovering something new. Then again London was a very commercial city so I tried to be successful and make lots of money. Living and working abroad makes you realize how only half of your personality is your own to control and the rest is really open to influence. I mean, we’re all chameleons in some way and the environment does change you. There’s a dialectical process going on between the environment and your personality.

“There’s a dialectical process going on between the environment and your personality.”

Your blog, Click Opera blurs the boundaries between work and personal life as well as between different disciplines from design to music and social enquiry. I think it captures the essence of now. Do you have a working philosophy?

The current theme in a lot of my work is Scheherazade, the wife of the king in One Thousand and One Nights. Scheherazade was the only one of the king’s wives who he didn’t kill. And that was because she told stories. Everyday she told him a new story and left it in a very interesting place where she stopped so that he had to keep her alive to hear what happened next. I really like this idea of challenging yourself by pulling something out everyday, telling a story in public to stop people from killing you.